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Archive for agosto 2014

Our political era, as most of us understand it, starts in 1980. The election of Ronald Reagan is the opening shot, the first of the three massive conservative backlashes (1994 and 2010 are the others) that have irretrievably shaped our sense of political possibility.

That is not how we see our economic history, though: there it is the middle years of the 1970s that mark the turning point when median wages stopped their steady postwar rise, Keynesian solutions failed, productivity stalled, and the gains of the wealthy began to take off. Culturally, too, an hour listening to any classic rock radio station or watching a cable rerun network is a reminder that the mid-’70s are very much part of our own world.

The “invisible bridge” in the title of Rick Perlstein’s new book reconnects the politics of the early and mid 1970s to the Reagan era, and thereby to the present. The tawdry end of Richard Nixon and the emergence of Reagan on the national stage only seem like wholly different phenomena—because Nixon was hardly a movement conservative, except when that pose was useful to him; because Reagan challenged Nixon’s successor and pardoner; and because their personalities seemed so wildly at variance, with one deeply engaged in dark conspiracies, the other nodding affably.

But Perlstein, among other achievements, draws a straight line from the “Final Days” to morning in America, demonstrating that Reagan was as unflinching a defender of Nixon as was an oddball like Rabbi Baruch Korff. The manipulation of patriotic imagery and cultural division that we associate with Reagan (placing “heroes” in the audience at the State of the Union address, for example) was merely an evolution on a political theme developed by Nixon and extended by Ford. For instance, Perlstein’s brilliant opening chapter reveals in deep detail the fabrication underlying the dramatic return of American prisoners of war from Vietnam and the creation of the category of the “Missing in Action,” even though there was no evidence that American soldiers were still alive in Vietnam after the end of the war. Both the POW return and the MIA fiction were contrived mostly as a distraction from the far more shocking conditions in South Vietnamese prison camps, a delusion that remained prevalent until a commission led by Senators John McCain and John Kerry finally brought it to an end in 1993. The election of 1980 was a restoration, not a revolution.

Although each of his three books is structured around an individual politician, Perlstein’s subject is always political movements and political culture. “Biography doesn’t much interest me,” Perlstein wrote in The Baffler in 2012. “Powerful men are but a means to the more profound end of sizing up the shifting allegiances on the demand side of our politics.” His first book, Before the Storm, about Barry Goldwater’s 1964 presidential campaign, became an important point of reference for liberals when it appeared in 2001, and it remains so. In those uncertain moments after the end of the chaotic, timid Clinton administration, and as the tragedy of the Bush years was coming into sight, Before the Storm taught us that winning elections is not always the main goal and that a campaign that ends in a historic loss, but builds the foundations of a coherent and passionate ideological movement, can achieve lasting change, visible only years later. The “fighting Dem” bloggers of the Bush years read Storm as a call to action, but it was also a brilliant, tight history of the early figures in the conservative movement and the Republican establishment’s clumsy struggle to hold them at bay.

Where Goldwater hung in the background of Storm, Perlstein put his protagonist at the center of Nixonland (2008), casting American politics during the upheavals of the late 1960s through the lens of Nixon’s own psychological torments, rooted in his collegiate resentment of the “Franklins”—the smug, elite student society at Whittier College—and his own club, the square and aspiring “Orthogonians.” It is not so much that Nixon imposed his view of the world on the nation; rather, he provided an explanation that connected perfectly to the breakdown of the late 1960s, and resonated particularly with a resentful white working class.

The Invisible Bridge is a more complex book than either of its predecessors. Perlstein describes it as an account of the events that led to Reagan coming within a hair’s breadth of toppling Ford at the Republican convention in 1976, a victory-in-defeat that is surely as consequential to the modern conservative ascendancy as Goldwater’s campaign. But the first glimmers of a draft-Reagan campaign don’t appear until almost the 500th page of this 800-page book.

Along the way to the showdown in Kansas City—the last nominating convention, of either major party, whose result was not certain on the first day—is a political history of the middle years of the 1970s, focusing on the Watergate investigations, the subsequent exposés of the CIA, and the many other collapses of trust that opened the door to outsiders such as Jimmy Carter and Reagan. Perlstein provides a rough and cluttered cultural history of the period, featuring phenomena such as Wacky Packages (trading cards and stickers with punning names of consumer products) that will make older Gen X-ers want to rummage through the boxes in their parents’ attics.

Woven through an otherwise chronological narrative of 1973–1976 is a serviceable but unnecessary biography of Reagan, surely the least interesting of the last thirteen men elected to the presidency. Perlstein draws out less well-known aspects of Reagan’s background, particularly the role of Lemuel Boulware, who as General Electric’s vice president of labor and community relations enlisted Reagan to make speeches for the company espousing the particular brand of free-market and anti-labor ideology, with a thin patina of social conservatism, that is still the dominant strain in official conservatism. Reagan’s flip, in his mid-forties, from modest anti-Communist liberalism to the far right was made possible by Boulwarism, Perlstein says, “a right-wing politics that imagined no necessity for class conflict at all” because business would take care of workers’ needs. That matched Reagan’s sense of himself—a man at once above conflict and gleefully sowing it.

Following the model he employed in Nixonland, Perlstein half-heartedly uses a fragment of the Reagan biography as the interpretive lens for the entire half-decade: when he was a high school lifeguard, Reagan apparently overstated his life-saving feats, and as an adult, Perlstein says, he adopted the posture of the “rescuer” in the face of Watergate, the CIA revelations, the Symbionese Liberation Army, and all the other confusion, chaos, and distrust.

Eh, maybe. Not only is this a banal interpretation of both the era and of Reagan, but it also rests too much agency in Reagan, the individual, when the whole point of the Perlstein project is to trace the lines of the conservative counterrevolution, undistracted by the charms and psychodrama of its front men.

The book works best when it does exactly that, just as the 1976 Reagan campaign took off when it, too, stopped focusing on the man at the top of the ticket. Reagan had been losing in the early primaries, during which the wily but not-quite-conservative campaign manager John Sears had been trying to sell him as an experienced governor and non-scary potential president. Heading into the North Carolina primary, Senator Jesse Helms and his lieutenant Tom Ellis, using the army of direct-mail donors and activists assembled by Helms’s National Congressional Club, picked up the campaign and encouraged Reagan to talk solely about hot-button conservative issues of the moment, such as the threat of détente with the Soviet Union and the proposed Panama Canal treaties. Victory in North Carolina re-launched the conservative ascendancy. In a sense the movement—in the form of its issues and its direct-mail operations—was more successful than the man.

• • •

A more interesting interpretation of the mid-’70s and their relevance emerges from the less Reagan-centric narrative, from the “demand side” of politics, and from the torrent of anecdotes, quotes, movie summaries, and clips that make up the bulk of the book. But this interpretation is never stated as explicitly as the Reagan-as-rescuer trope. It goes something like this: a large segment of the white population of the United States, something like Nixon’s “silent majority,” was deeply unsettled by the social and political changes of the late 1960s and ’70s, and “felt ignored, patronized . . . by arrogant liberalism,” as Perlstein puts it. He is largely respectful toward these people, who include the first wave of school textbook activists—led by a Texas couple who asked reporters to call them only by the husband’s name, “the Mel Gablers”—bussing foes in Boston, and grassroots opponents of the Equal Rights Amendment and the Panama Canal treaties. That respect does not extend to Reagan or to elite conservative activists, particularly figures who occupy both the Nixon and Reagan machines, such as Pat Buchanan, who rather than creating a politics that could hear and address those anxieties, exploited them and deepened the divide—for power and often just for money.

Almost complicit in the rise of the right—and this is where Perlstein’s grand theory of politics gets interesting—are Democrats and liberals, particularly the reformist generation of the “Class of ’74” congressional Democrats and the 1976 Democratic presidential candidates, who get a surprising amount of attention in a book ostensibly about the Republican contest. Perlstein twice quotes Gary Hart, elected to the Senate in 1974, declaring, “We’re not a bunch of little Hubert Humphreys.” But Humphrey himself, the former vice president then back in the Senate and leading the push for a full-employment act, appears only fleetingly, as an undeclared 1976 candidate. Most of the other 1976 contenders—particularly the duplicitous Jimmy Carter; sanctimonious, shallow Frank Church; and quasi-conservative bullshit artist Jerry Brown—are regarded much as Perlstein sees Barack Obama: too naïve about the right, uninterested in economic justice, too eager to compromise and to distance themselves from the historical legacy of FDR-LBJ-Humphrey liberalism. As Perlstein sees it, the angry white working class is as poorly served by posers and spinners such as Hart as by the professional dividers on the right.

This is a cold dismissal of a moment that is as central to the history of liberalism as of conservatism. Perlstein regards the Class of ’74 Democrats as merely arrogant, high-minded reformers who kicked out old populists such as House Banking Committee chairman Wright Patman. No doubt ’70s reformist liberalism—a tradition that can be traced forward to the Obama administration—had profound blind spots, particularly to the role of political machines in building support and community for working-class families. But its effort to open up Congress had a deep history, going back to the 1950s. Immovable committee chairs such as Patman (though he was far from the worst) were progressive on a few dimensions, but on others—especially civil rights, the only issue that mattered—had posed barriers for decades. Opening up Congress ultimately led to a period of legislative entrepreneurship that included many of the foundations of modern government: environmental and workplace safety regulations, huge expansion of health coverage culminating in the Affordable Care Act, even passage of Humphrey’s Full Employment Act, none of which would have been possible had the old Southern lions remained on their thrones.

Perlstein skips over this context, in this and other instances, simply because, with the exceptions of the Reagan biography and the opening set piece on the POW-MIA scam, his tale relies entirely on the immediacy of the press. If there were a soundtrack to this book, it would be the spins and clicks of an old microfilm machine, zipping, slowing, and pausing through archives of the Milwaukee Journal-Sentineland other mid-sized newspapers, picking up quotes, images, long-forgotten anecdotes, ads for wig shops or “golden age” pornographic movies.

Indeed, you come away from the book feeling the way you would after a long afternoon in the library reading those microfilms—you might find what you were looking for, but much more as well, and you’ll get a little fuzzy-headed in the process. None of Perlstein’s material is uninteresting; there is just too much of it. There is a great book within The Invisible Bridge, but it would be about 500 pages long, the length of Before the Storm. It is about the structure and strength of the conservative movement, the continuities between Nixon’s politics and Reagan’s, the failure of liberals and Democrats (and organized labor, whose disintegration during the decade goes mostly unmentioned) to speak to the economic and cultural panic of the decade. The Invisible Bridge is too difficult to get through, making it unlikely to achieve the audience or influence of its predecessor.

It is Perlstein’s misfortune that he doesn’t appear to have had the kind of editor who could not only cut the scrapbook clutter, but also keep the story governed by Perlstein’s own maxim: “Biography doesn’t much interest me.” The “demand-side” of politics is the story here, and it is up to the patient reader to find it.

Mark Schmitt is Director of the program on political reform at the New America Foundation and former executive editor of The American Prospect.

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HNN  August 3, 2014

 

Before leading her nation into default on its sovereign debt for the second time in twelve years, Argentina’s President Cristina Fernandez de Kirchner might profitably have examined the work of America’s first Treasury Secretary, Alexander Hamilton, when he faced a debt crisis.

In 1789, the new government of the United States confronted a tower of “sovereign debt.”  In a nation with only three fledgling banks and a rudimentary financial structure, the debts of state and national governments totaled roughly 40 percent annual economic output.  The national government had no revenues other than funds voluntarily contributed by states.  When the Massachusetts state government raised taxes to pay down its debts, thousands of armed citizens marched on the federal arsenal in Springfield in Shays’ Rebellion of 1786.

The American debts accrued during eight years of Revolution against the British Empire.  The debt instruments ranged from formal loan papers, to largely worthless paper currency, to scribbled receipts for seized supplies or soldier pay, to “indents” for missed interest payments.  For four years before 1789, no American government had paid interest on its debts.

The new Treasury Secretary, a 32-year-immigrant from the Caribbean, confronted a wildly unstable financial market when he took office.  As with Argentine debt in recent years, the value of American debt paper had been driven down to 20 percent of face value or less.

Canny investors – including Abigail Adams, wife of new Vice President John Adams – were snapping up those bargains, betting that the new government would have to make good on the debts.

Investors’ agents carried satchels of cash to Southern and Western communities, sweeping up debts while sometimes misleading the sellers about the political situation.  A congressmen traveling to New York passed two express riders headed south with money for speculation; a financier sent two ships to South Carolina with goods and cash for buying military certificates.  The atmosphere in New York, then the center of government and of speculation , grew feverish.  James Madison referred disdainfully to the prevailing “avidity for stock.”

The questions swirled, reinforcing  all that was speculation.  Would Hamilton honor all of the debts of the national government?  Would he assume the debts of the state governments?  Would he pay the face value of the debt?  Would he pay in hard money or create a new shaky paper currency?  What interest would he pay?  What schedule for redemption?

In early January 1790-, after only four months on the job, Hamilton issued his “Report on Public Credit.”  With the implicit backing of President George Washington, he proposed to repay all the federal debt and all the state debts, and to do so with hard money.  The redemption periods would be long and some of the interest rates would be reduced.  Only current holders of the debt would be paid.  For most speculators, the result would be a bonanza.

Speculation continued for eight long months later, until Congress largely adopted Hamilton’s plan.

Some opposed Hamilton’s scheme.  It rewarded wealthy speculators and gave nothing to the poor soldiers and farmers who had sold their government IOUs for pennies on the dollar.  America, James Madison complained, was erecting monuments of gratitude “not to those who saved her liberties, but to those who had enriched themselves in her funds.”

But Hamilton’s hardheaded approach established the credit of both the national and state governments.  The United States prospered on that solid foundation.

Argentina today, in contrast, denounces as vultures” those speculators who scooped up Argentine debt at dramatically discounted prices.  Having failed to come to terms with them, Argentina defaults and its markets tumble.   That’s not how Alexander Hamilton did it.

David O. Stewart is the author of «Madison’s Gift: Five Partnerships that Built America,» which will be released by Simon & Schuster in February 2015. His other books include «The Summer of 1787: The Men Who Invented the Constitution» and «American Emperor: Aaron Burr’s Challenge to Jefferson’s America.»

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This Is How Racist America Was During the Civil War

HNN August 1, 2014

During the Civil War, many New York City newspapers were closely aligned with the anti-war, pro-Southern wing of the Democratic Party. Republicans called them «Copperheads» after the venomous snakes that originate in the area that had become the Confederacy. Their hatred of Abraham Lincoln was probably only surpassed by their virulent racism and hatred of Black Americans. Their pages were filled with racially offensive language that would be blipped out on the Daily Show with Jon Stewart and most newspapers today are hesitant about printing. I use the word «nigger» in this op ed. I do not use it lightly and I will only use it when quoting directly from newspaper articles from the era. I do not believe it is possible to convey the depth of racism in Northern society during the Civil War era without using this inflammatory and defamatory term.

In 1864 the Daily News was accused of receiving payments from Confederate agents to promote anti-war rallies in New York City and it inflamed racial tension by claiming that racial mixing or miscegenation was the «doctrine and dogma» of the Republican Party. The editorial page of the Weekly Day-Book, which from October 1861 to October 1863 was known as The Caucasian, carried the banner «White Men Must Rule America.»

In the months leading up to the July 1863 Draft Riots, John Mullaly, editor of the Roman Catholic Church’s newspaper, Metropolitan Record, called for armed resistance. At a Union Square rally May 19, 1863, Mullaly declared «the war to be wicked, cruel and unnecessary, and carried on solely to benefit the negroes, and advised resistance to conscription if ever the attempt should be made to enforce the law.» Following the July Draft riots, Mullaly was indicted for «inciting resistance to the draft.»

In its August 23, 1863 issue, the Herald, which had the largest circulation in the country, predicted that the Republican Party would eventually nominate and unite behind Abraham Lincoln when it realized he was the person «predestined and foreordained by Providence to carry on the war, free the niggers, and give all of the faithful a share of the spoils.» On October 7, 1863, the Herald described the Ohio gubernatorial election as a battle to decide «whether the copperheads or the niggerheads are more obnoxious to the great conservative body of the people.»

The 1864 Presidential election provided the Copperhead press an opportunity to express open, casual, and nasty racism. A key figure was journalist David Goodman Croly, who at one time or another worked for the New York Evening Post, the Herald, and the World. Croly helped to anonymously produce one of the more avowedly racist attacks on Republicans and African Americans produced during the Civil War, a 72-page pamphlet titled «Miscegenation: The Theory of the Blending of the Races, Applied to the White Man and the Negro.» The pamphlet charged that the Civil War was a war of «amalgamation» with the goal of «blending of the white and black,» starting with the intermixing of Negroes and Irish.

Many newspapers, including the World, argued the pamphlet was the work of abolitionists and represented their actual program, rather than an attempt to undermine abolition. The New York Freeman’s Journal & Catholic Register, a «peace at any cost» Democratic Party newspaper closely aligned with Fernando Wood, claimed that the «beastly doctrine of the intermarriage of black men and white women» had been «encouraged by the President of the United States» and that «filthy black niggers» were mingling with «white people and even ladies everywhere, even at the President’s levees.»

The editors of the New York Times, were eventually sucked in by the fraud. In a March 19, 1864 editorial, they wrote, «We regret to learn from numerous sources that we are on the point of witnessing intermarriage on a grand scale between the whites and blacks of this Republic. It has, as most of our readers are aware, been long held by logicians of the Democratic school, that once you admit the right of a negro to the possession of his own person, and the receipt of his own wages, you are bound either to marry his sister, or give your daughter in marriage to his son. The formula into which this argument has always been thrown was this: If all blacks are fit to be free every white man is bound to marry a black: ‘Niggers’ are blacks: Therefore every white man is bound to marry a ‘nigger.’ »

A week later, on March 26, 1864, a Times editorial stated: «we have no hesitation in saying that if we had at the outset conceived it possible that hostility to Slavery would ever have led to wholesale intermarriage with negroes, or of all marriageable Republicans and their sisters, that party should never have received any countenance or support from this journal. We owe it to ourselves and posterity to say that the odious matrimonial arrangements, into which so many of those whose opinions on certain great questions of public policy we have hitherto shared, have taken us wholly by surprise.»

By March 30, 1864 the Times had realized it was a victim of a hoax. «Trusting entirely, as we stated at the time, to the assertions of the Copperhead press, we have made mention of sundry movements alleged to be in process for the more wide-spread diffusion of the new political gospel of Miscegenation . . .  [T]he Copperhead newspapers have been spreading false reports, which is scarcely conceivable.» However, not only did the paper not apologize for its racism, but it complained «[t]he Copperheads are responsible for this state of things. They have aroused the whole colored community, by their highly-colored pictures of the connubial fate that awaits them at Republican hands, to a state of intense excitement.»

Given the virulent racism of the anti-war Copperhead Democrats and the still open racism of both the pro-war Democrats and Unionist Republicans in New York City and the north, it is amazing that slavery in the United States ended at all. Emancipation was a tribute to the doggedness of abolitionists, Black and White, the need for Black manpower for the North to win the war, and major miscalculations by Southern secessionists who mistakenly exaggerated Northern opposition to slavery and support for Black rights.

Alan Singer is a historian and Professor of Secondary Education at Hofstra University, author of «New York and Slavery: Time to Teach the Truth» (2008), and editor of the «New York and Slavery: Complicity and Resistance» curriculum that received the 2005 National Council for the Social Studies program of excellence award.  This piece was written with research assistance from Joseph Palaia, graduate student, Hofstra University.

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50 Years Ago Congress Gave the President a Blank Check for War 

by Leonard Steinhorn

HNN August 3, 2014

 

Walt Rostow showing LBJ a map of Khe Sanh in 1968

 

Fifty years ago, on August 10, 1964, President Lyndon Johnson signed what is known as the Gulf of Tonkin Resolution. It is a day that should live in infamy.

On that day, the President gave himself the power “to take all necessary steps, including the use of armed forces,” to fight the spread of communism in Southeast Asia and assist our ally in South Vietnam “in defense of its freedom.”

Or as former Secretary of Defense Robert McNamara put it decades later, it gave “complete authority to the president to take the nation to war.”

History has shown that the resolution was built on a foundation of misinformation, fabrication, and willful evasion of the truth. Contrary to what the President claimed, there was no unprovoked “act of aggression” against the American  destroyers that were patrolling the Tonkin Gulf, and a second alleged incident never even took place.

But the Johnson administration was looking for a pretext to escalate the war. “We don’t know what happened,” National Security Adviser Walter W. Rostow told the president after Congress passed the resolution, “but it had the desired result.”

The Gulf of Tonkin Resolution may have had the desired result, but the war it unleashed didn’t.

By the time Lyndon Johnson left office more than four years later, we had amassed over half a million troops in Vietnam, lost nearly 37,000 soldiers, dropped more bomb tonnage than we had in all of World War II, released chemical weapons – Napalm and Agent Orange – throughout Southeast Asia, and burned thousands of South Vietnamese homes and villages to the ground.

Yet it was increasingly clear by then that we could not win the war.

Rather than stopping any dominoes from falling in Southeast Asia, the Gulf of Tonkin Resolution set in motion a series of dominoes in our own country  that would profoundly alter our politics, economy, and culture for years to come.

Perhaps the most significant decision President Johnson made beyond using his newly authorized power to escalate the war was to hide the cost of the war and resist any tax increase to pay for it. Johnson feared that any congressional debate over funding the war would come at the expense of his Great Society program.

He wanted both guns and butter, but he worried that Congress would choose guns over butter. So once again he resorted to obfuscation and deception to get his way.

What resulted was a cascading series of economic  consequences that would transform our nation and undermine the Great Society he so dearly wanted to protect.

To pay for the war without gutting his robust domestic agenda, Johnson resorted to deficit spending which fueled an already overheating economy that was now being asked to divert its productivity away from consumer goods and toward the war effort.

Consumer demand began to outstrip supply, and that let the inflation genie out of the bottle. Less than five years after the Gulf of Tonkin Resolution passed, inflation more than quadrupled.

Johnson couldn’t hide the rising cost of the war for long, and by 1968 he asked for a 10 percent tax surcharge on all but the poorest Americans. But it came at a cost: Congress demanded, and he had to accept, a 10 percent reduction in domestic discretionary spending. Barely three years after birthing the Great Society, he began to starve it to pay for the war. It never fully recovered.

To middle and working class Americans, the backbone of the New Deal coalition, the war’s economic impact was taking a toll. Though inflation meant pay raises once a year, prices for food and consumer goods were rising every month which then ate away at any increase in their wages.

Their standard of living began to stagnate. Nor were taxes indexed to inflation in those years, so every pay increase risked pushing them into a higher tax bracket, which took even more money from their pockets in addition to the tax surcharge they would have to pay.

These were largely Democratic voters who generally supported the president and the war – many had their own boys fighting in Vietnam – so if they were looking for blame they weren’t about to point the finger at a deceptive and misguided war policy.

Instead, they saw higher taxes, higher domestic spending, and lots of fanfare for a Great Society that didn’t seem to include them. They also saw domestic unrest and urban riots.

To them, they were hard-working Americans who played by the rules yet were now forced to tread water just to keep from falling behind while government seemed to be giving everything away to the poor. That domestic programs themselves were getting squeezed by the war was a detail that got lost in the heat of the moment.

Couple these growing resentments with the fact that it was their boys, not the children of the well-educated, who were being sent off to war. From their perspective, the liberal elites were taxing them to coddle the poor, yet when it came to defending our nation these same liberal elites sheltered their sons in colleges and universities.

Those seeking to understand the rise of Reagan Democrats and white working class Republican populists – and the corresponding demise of the New Deal majority – need look no further. The cultural and political divide that began in the Sixties was a direct result of the deceit that brought us the Vietnam War.

And what was then a still fragile liberal consensus that government could mitigate the hardships of poverty – a consensus that enabled passage of the Great Society legislation – began to erode.

That an administration could dissemble us into war would lead to another cultural and political repercussion of Vietnam: our growing and seemingly permanent distrust of government.

Trust in government peaked at 76 percent in 1964, not coincidentally the same year as the Gulf of Tonkin Resolution, and declined precipitously in the years thereafter, reaching what was then a low of 25 percent in 1980, according to the University of Michigan’s National Election Studies.

Not all of this decline is due to Vietnam, but a war built on the original sin of deception, fiction, and illusion deserves a good deal of the blame.

Almost daily, Americans were treated to an official  version of the war that had us winning. The  Johnson administration trumpeted body counts and bombing raids and assured us, in the famous words of General William Westmoreland, that there was “light at the end of the tunnel.”

But there was no light. The dark reality we saw every night on television contradicted what our leaders were telling us. We saw bloodied soldiers, troops burning villages, body bags, fear and despair and little of the triumphalism that was emanating from the Pentagon.

When the Vietcong launched their Tet Offensive in  January 1968, striking at the U.S. Embassy and other key sites in the heart of Saigon, Americans had a hard time reconciling the official version with what they were witnessing.

Thus was born the credibility gap between the American government and its citizens.

And nowhere did it grow wider than among journalists, who were greeted with untruths during the daily military briefings in Vietnam – known as the Five O’clock Follies – and saw through such euphemisms as “pacification,” which in truth meant torching Vietnamese huts and shooting those who resisted, and “collateral damage,” which in reality meant civilian deaths.

Reflexive skepticism of government remains a defining characteristic of contemporary journalism.

Watergate, which calcified the credibility gap, also grew out of Vietnam when President Richard Nixon authorized his secretive White House Plumbers to retaliate against Daniel Ellsberg, whose leak of the Pentagon Papers laid bare the duplicity behind the Gulf of Tonkin Resolution and the U.S. prosecution of the war.

Years later Senator Wayne Morse of Oregon, one of two who voted against the Gulf of Tonkin Resolution, told Ellsberg that if members of Congress had seen the evidence from the Pentagon Papers in 1964, “the Tonkin Gulf Resolution would never have gotten out of committee, and if it had been brought to the floor, it would have been voted down.”

What Lyndon Johnson saw as a ploy to grant him war powers ended up harming so many and transforming our nation in ways the President surely never intended. It would end up engulfing the liberalism he so loved. The Gulf of Tonkin Resolution and the hubris behind it were the linchpins of Johnson’s Shakespearean Vietnam tragedy – and ours as well.

Leonard Steinhorn is a professor of communication and affiliate professor of history at American University, where he teaches politics, strategic communication, and courses on the presidency and recent American history. He is the author of the much discussed book on baby boomers, The Greater Generation: In Defense of the Baby Boom Legacy, and co-author of the critically acclaimed By the Color of Our Skin: The Illusion of Integration and The Reality of Race.

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