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El bombardeo de la ciudad de Dresde por los Aliados en febrero de 1945 es considerado una de las peores atrocidades de la segunda guerra mundial. Miles de alemanes murieron víctimas de las bombas de los estadounidenses y británicos a pocos meses del fin de la guerra en Europa. En su momento el bombardeo no pasó de ser otro evento sangriento de una guerra brutal. Según Peter Feuerherd, no fue hasta la publicación de la novela Matadero cinco de Kurt Vonnegut en 1969, que la percepción del bombardeo de Dresde cambió.

Vonnegut, quien como prisionero de guerra fue testigo del bombardeo, reprodujo la brutalidad del ataque anglo-estadounidense. Escrito en medio de las protestas contra la guerra de Vietnam, Matadero cinco fue un éxito de ventas. A través de la ficción, Vonnegut no sólo rescató del olvido a Dresde, sino que planteó tres preguntas básicas: ¿Estaba moralmente justificado el bombardeo? ¿Fue un acto de venganza? ¿Fue necesario para acabar con la guerra en Europa? Esas tres preguntas siguen resonando y adquieren mayor fuerza en momentos en que Gaza sufre la acometida salvaje de un Israel que sabe y se siente impune. ¿Hemos aprendido algo los seres humanos desde que cayó la última bomba en Dresde? Pareciera que no.

Peter Feuerherd es profesor de periodismo en la Universidad de St. John’s en Nueva York y corresponsal del National Catholic Reporter. Es autor de Holy Land USA: A Catholic Ride Through America’s Evangelical Landscape (2006).


75 años del bombardeo de Dresde: la destrucción de la 'Florencia del Elba'

Cómo Matadero Cinco nos hizo ver el de Dresde

de manera diferente

 Peter Feuerherd 

JSTOR Daily    13 de febrero de 2017

El bombardeo estadounidense y británico de Dresde,  Alemania, que comenzó el 13 de febrero de 1945, fue visto en su día como una nota histórica a pie de página de una historia mucho más amplia. Después de todo, tuvo lugar cerca del final de la Segunda Guerra Mundial, una guerra caracterizada por atrocidades demasiado numerosas para contarlas.

Luego vino la publicación en 1969 de una novela de ciencia ficción llamada Matadero Cinco de Kurt Vonnegut, Jr. Había presenciado el bombardeo como prisionero de guerra estadounidense, y sobrevivió refugiándose en un armario de carne en la histórica ciudad alemana. La novela cuenta la historia de Billy Pilgrim, también prisionero de guerra estadounidense en Dresde, que viaja en el tiempo a través del espacio y comenta la barbarie con el discreto mantra de “Así va”.

Matadero Cinco - Vonnegut, Kurt - 978-84-339-2031-7 - Editorial AnagramaLa novela se convirtió en la obra icónica de Vonnegut, vendiendo más de 800.000 copias en los Estados Unidos. Fue ampliamente traducido. Matadero Cinco fue ampliamente leído como una declaración gráfica sobre la inutilidad de la guerra, capturando el espíritu de la época, cuando las protestas contra la guerra de Vietnam estaban en su cenit.

“Todo esto sucedió, más o menos”, así es como Vonnegut introduce la novela.

La novela de Vonnegut reabrió una vieja herida: ¿estaba moralmente justificado el bombardeo de Dresde? ¿Fue simplemente un acto de venganza por los crímenes nazis, infligidos a civiles inocentes? ¿O era necesario poner fin a la guerra en Europa?

En la novela, Vonnegut describe a Billy Pilgrim como testigo del peor acto de violencia masiva en la historia europea, comparable al bombardeo atómico de Hiroshima. Citando una historia ampliamente publicada de la época, cifró las muertes de Dresde en 125.000.

Los historiadores cuestionaron las cifras de Vonnegut. Las muertes reales fueron mucho menores, alrededor de 25.000, y las cifras más altas fueron infladas por las afirmaciones de la propaganda nazi. Algunos argumentaron que Vonnegut había distorsionado los números para reforzar su punto de vista novelesco.

La crítica literaria Anne Rigney lo ve de otra manera. Vonnegut, señala, estaba trabajando con las cifras de víctimas aceptadas de su tiempo (las estimaciones posteriores y más bajas llegaron después de la publicación de la novela). Irónicamente, como testigo ocular del horror, Vonnegut sabía menos sobre el panorama general del bombardeo que los historiadores que tenían acceso a una gama más amplia de materiales.

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Cádaver de una mujer en un refugio antiaéreo, Dresde, 1945. Wikipedia

Señala que la obra de Vonnegut no es historia. No pretende serlo. Presenta a un personaje que viaja en el espacio exterior y a través del tiempo. La novela es, más bien, una “memoria cultural” al definir un acontecimiento histórico a través de impresiones gráficas novelescas.

Aun así, Matadero Cinco tuvo consecuencias en el mundo real. Reabrió la investigación moral sobre los bombardeos de Dresde y, por implicación, sobre la guerra en general. El objetivo de Vonnegut era utilizar a los muertos de Dresde como una “presencia espectral” que informara a los vivos sobre las atrocidades de todas las guerras, con el punto de que “cada víctima colateral es demasiada”, escribe Rigney.

El resultado fue que el uso de la ciencia ficción por parte de Vonnegut y sus propios relatos de testigos oculares trajeron un feo evento de la Segunda Guerra Mundial a un mundo más dispuesto a escuchar sobre el impacto de la barbarie en tiempos de guerra 24 años después de los eventos reales.

Traducido por Norberto Barreto Velázquez

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Now On Display: The Civil Rights Act of 1964

Prologue: Pieces of History  June 30, 2014

Today’s post comes from David Steinbach, intern in the National Archives History Office.

President Lyndon B. Johnson signs the 1964 Civil Rights Act as Martin Luther King, Jr., others look on, 07/02/1964. (The Lyndon Baines Johnson Presidential Library)

This year marks the 50th anniversary of the landmark legislation.

The first and the signature pages of the act will be on display at the National Archives Rubenstein Gallery in Washington, DC, until September 17, 2014. These 50-year-old sheets of paper represent years of struggle and society’s journey toward justice.

The most comprehensive civil rights legislation since the Reconstruction era, the Civil Right Act finally gave the Federal Government the means to enforce the promises of the 13th,  14th, and 15th Amendments. The act prohibited discrimination in public places, allowed the integration of public facilities and schools, and forbade discrimination in employment.

But such a landmark congressional enactment was by no means achieved easily. Indeed, developments within the civil rights movement were critical in motivating the bill’s movement through Congress. The push for legislation accelerated in May 1963, when nightly news broadcasts displayed footage of Eugene “Bull” Connor cracking down on demonstrations in Birmingham, Alabama.

In this atmosphere, President John F. Kennedy demanded a strong civil rights bill in a national address on June 11: “The heart of the question is whether all Americans are to be afforded equal rights and equal opportunities.”

Pressure for legislation continued to build when thousands of Americans engaged in the peaceful March on Washington on August 28. Two weeks later, a bomb in Birmingham killed four young African American girls. With civil rights at the forefront of the national consciousness, these and other developments encouraged House Democrats to introduce amendments strengthening the bill.

President Lyndon B. Johnson meets with Sen. Richard Russell, 12/07/1963. (The Lyndon Baines Johnson Presidential Library)

External pressure made up only one chapter in the story of the bill’s passage, as supporters of the legislation had a battle of their own to wage in Congress. Just five days after Kennedy’s assassination in November 1963, President Johnson urged lawmakers “to eliminate from this Nation every trace of discrimination and oppression that is based upon race or color.”

Despite the President’s support, the bill encountered significant difficulties in both chambers of Congress. It took a 70-day hearing process for the legislation to clear the House in February 1964.

As soon as the bill entered the Senate, southern senators commenced a 60-day filibuster—the longest continuous debate in Senate history. With the help of Democratic Senator Hubert Humphrey, supporters softened language concerning government regulation of private organizations and finally won over a bloc of conservative lawmakers.

After clearing the Senate and House, President Johnson signed the Civil Rights Act into law on July 2. Thanks to public pressure and political maneuvering, the nation finally had a substantive civil rights bill.

This 50th anniversary represents a rare opportunity to see the original Civil Rights Act.

The Civil Rights Act of 1964, signature page, July 2, 1964 (National Archives Identifier 299891)

The Civil Rights Act of 1964, signature page, July 2, 1964 (National Archives Identifier 299891)

 

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The Ludlow Massacre Still Matters 

Ben Mauk

The New Yorker  May 19, 2014

 

 

ludlow-massacre-580.jpeg

On April 20, 1914, members of the Colorado National Guard opened fire on a group of armed coal miners and set fire to a makeshift settlement in Ludlow, Colorado, where more than a thousand striking workers and their families were camped out. Today, the Ludlow massacre, which Caleb Crain wrote about in The New Yorker in 2009, remains one of the bloodiest episodes in the history of American industrial enterprise; at least sixty-six men, women, and children were killed in the attack and the days of rioting that followed, according to most historical accounts. Although it is less well-remembered today than other dark episodes in American labor history, such as the Triangle Shirtwaist Factory fire that claimed a hundred and forty-six lives, the Ludlow massacre—which Wallace Stegner once called “one of the bleakest and blackest episodes of American labor history”—changed the nation’s attitude toward labor and capital for the next several decades. Its memory continues to reverberate in contemporary political discourse.

In the summer of 1913, United Mine Workers began to organize the eleven thousand coal miners employed by the Rockefeller-owned Colorado Fuel & Iron Company. Most of the workers were first-generation immigrants from Italy, Greece, and Serbia; many had been hired, a decade prior, to replace workers who had gone on strike. In August, the union extended invitations to company representatives to meet about their grievances—including low pay, long and unregulated hours, and management practices they felt were corrupt—but they were rebuffed. A month later, eight thousand Colorado mine workers went on strike. Among their demands were a ten-per-cent pay raise, the enforcement of an eight-hour working day, and the right to live and trade outside the company-owned town. Many of the rights they sought were required by Colorado law but remained unenforced.

After getting evicted from their company-owned homes, the workers based their operations in makeshift tent cities surrounding the mines, the largest of which was the Ludlow camp. The Rockefellers responded by hiring a detective agency—comprised of “Texas desperadoes and thugs,” according to “Legacy of the Ludlow Massacre,” a sharply researched 1988 book by Howard M. Gitelman—who would periodically raid the camps, firing rifles and shotguns. In November, the state governor called in the Colorado National Guard at the company’s behest; the Guard’s wages were supplied by the Rockefeller family, and they helped to form militias whose members carried out sporadic raids and shootings in the tent cities.

The strike stretched on for months, and in April, 1914, John D. Rockefeller, Jr., appeared before Congress, where he framed the standoff as “a national issue, whether workers shall be allowed to work under such conditions as they may choose.” He balked at the possibility of allowing “outside people”—meaning union organizers—“to come in and interfere with employees who are thoroughly satisfied with their labor conditions.” The committee chairman asked Rockefeller whether he would stand by his anti-union principles even “if it costs all your property and kills all your employees.” Rockefeller replied, “It is a great principle.”

On April 20th, a day after Orthodox Easter, four militiamen brandished a machine gun at some of the striking miners. At some point, shots were fired—the accounts are predictably inconsistent as to who fired first—and a day-long gunfight ensued.

That evening, the National Guardsmen set fire to the Ludlow colony. Thirteen residents who tried to flee were shot and killed as the camp burned to the ground, and many more burned to death. Discovered among the ruins the following morning was a women’s infirmary, where four women and eleven children had sought to escape the fighting by hiding in a cellar-like pit. All the children and two of the women died. One survivor, Mary Petrucci, lost three of her own children in the infirmary. Years later, she recalled, “I came out of the hole. There was light and lots of smoke. I wandered among the ashes until a priest found me. I couldn’t feel anything. I was cold.”

News of the attack—and especially of the deaths under the infirmary tent—pulled the nation’s attention from the United States’ potential involvement in the Mexican Revolution. To many Americans, the massacre exposed the consequences of unchecked corporate might, and it roused the conscience of a country that had previously demonstrated impassive ambivalence toward organized labor. (Decades later, a song by Woody Guthrie captured the common sentiment of the event’s immediate aftermath: “We took some cement and walled the cave up where you killed these thirteen children inside / I said ‘God bless the Mine Workers Union,’ then I hung my head and cried.”)

Two days later, Congress convened to discuss the events at Ludlow, and to consider how the government might check martial power wielded by private industrialists. One senator, Iowa’s “radical Republican,” William Kenyon, decried the government’s ties to the violence, noting that “the Colorado Fuel & Iron Company, or the company controlling it, has certain of its bonds on deposit with the General Education Board of the Rockefeller Foundation, with which the Department of Agriculture of our Government seems to have been in partnership for some little time.” Another senator expressed a broader concern: “I fear that unless society can in some manner reconcile these troubled conditions as between capital and labor, Mexico is not the only country that will be torn by internecine strife.”

Rockefeller, for his part, released a memorandum in June, months after federal troops had been ordered to Colorado to quell the days of violent rioting that had followed the events of April 20th. “There was no Ludlow massacre,” he wrote. “The engagement started as a desperate fight for life by two small squads of militia … against the entire tent colony, which attacked them with over three hundred armed men.” He also offered a lengthy technical explanation of why the deaths in the infirmary were the result of inadequate ventilation and overcrowding, not of actions taken by “the defenders of law and property, who were in no slightest way responsible for it.”

Despite Rockefeller’s arguments, after Ludlow the Wild West era of company towns began to wane, and stricter labor laws began to appear on the books—and were even enforced. Support for unions reached an all-time high in the nineteen-thirties, as described by James Surowiecki in a 2011 article for the magazine. Yet, as Surowiecki also noted, the influence of trade unions, which supplanted company unions following the 1935 Wagner Act, has been declining for decades, as part of a general rightward shift in American politics which began in the sixties. Since the 2008 recession, there has been growing resentment for union members among non-unionized workers; in 2010, support for unions reached a historic low, according to a Pew poll.

Yet the struggle that Ludlow embodied—and that, historically, unions have taken up—is a contemporary one, even if unions are no longer playing as public a role. Today, some of the fiercest workers’-rights battles take place over government regulations that protect low-income workers’ access to Medicaid and other social services, and that buoy the federal minimum wage, which is currently far below its 1968 peak value. In her recently published autobiography, Senator Elizabeth Warren wrote that “Big corporations hire armies of lobbyists to get billion-dollar loopholes into the tax system and persuade their friends in Congress to support laws that keep the playing field tilted in their favor.” In this, she sounds almost exactly like the Republican senators who, in the days after Ludlow, worried about Colorado Iron & Fuel’s deep government influence.

What was at stake at Ludlow remains pertinent even within the modern coal industry. Last week, the Center for Public Integrity won a Pulitzer Prize for its investigative report on efforts to deny benefits to coal miners with black-lung disease. The seriesdescribes how industry-compensated lawyers have frequently withheld evidence from judges in order to defeat the medical claims of miners suffering from the resurgent ailment, which today affects about six per cent of miners in central Appalachia, according to government statistics reported in the series.

A different kind of violence is visited upon today’s miners. There are no overt, bloody showdowns between striking workers and armed National Guardsmen whose paychecks come from corporate barons. But industry money—in the form of fees paid by mine companies for consultant work—still appears to influence the diagnoses of doctors and radiologists, according to copious research compiled by the Center. And the coal industry’s go-to law firm withheld dissenting medical evidence that supported miners’ claims in eleven of the fifteen cases featured in the report. As a result, ailing and dying miners are denied the support they are owed.

There are eighty-five thousand coal miners left in the United States, but, while many are union members, the influence of the United Mine Workers was already waning by the early eighties, according to the Center for Public Integrity report. Today the union represents about twenty thousand active miners, according to the Wall Street Journal. Instead of union pressure, it was more likely the Center’s investigation that prompted the Department of Labor to announce, in February, a series of reforms that will make it easier for miners with black-lung disease to collect their medical benefits. A hundred years ago, it took a great and deadly injustice to spur lasting government reform. Here’s hoping we learn from it.

Photograph: Fotosearch/Getty

Ben Mauk is a writer from Baltimore, Maryland.He is a regular online contributor to The New Yorker, and his essays and stories appear in The Sun magazine, The American Reader, The Believer, The Los Angeles Review of Books, and elsewhere.

From 2007 to 2009, he was an editor at Dana Press in Washington, D.C. and New York City. He is a graduate of Cornell University and the Iowa Writers’ Workshop, and the recipient of a 2014-15 U.S. Fulbright Award for Young Journalists.

He lives in Iowa City, where he teaches at the University of Iowa. 

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